Native American Zodiac And Its True Meaning About Your Personality

1 Otter (January 20th – February 19th)

The otter is unusual and quirky. People born under this sign are really hard to be figured out.

Everything they do is in the sign of uniqueness. They look at things differently than others and sometimes deal with solving the problems.

The otter is sympathetic, honest, and extremely courageous

2 Wolf (February 20th – March 19th)

The wolf is highly mysterious, emotional, and passionate.

People born with this sign understand things about the world that others are not able to. They are observers and good listeners.

Falcon (March 20st – April 19th)

The falcon has the sense to be a leader. Some call him the natural born leader.

Many people look up at the falcons for a direction.

They are extremely supportive but sometimes intolerant and impatient.

4 Beaver (April 20th – May 20th)

The beaver is the engineer. Just like the animal. In their heads there are many strategies to achieve their goals.



They are hardworking, witty, and brilliant.

Sometimes they know to make bad images for themselves by being possessive and nervous.

5 Deer (May 21st – June 20th)

The deer is inspiring and fast. People born with this sign have a huge sense of humor and can make everyone laugh.

They are moody and aware of their surroundings.

6 Woodpecker (June 21st – July 21st)

Woodpeckers are empathic listeners and want to make the world a better place for living.

They make amazing parents and partners. People with this sign are little bit hard headed. This makes them susceptible to possessive behavior, anger and jealousy.

7 Salmon (July 22nd – August 21st)

The salmon is creative, smart and has an electric personality.

People with this sign are naturally enthusiastic and they love their life.

Setting up goals and purpose for everything is in their blood. If this is absent, they could find themselves in egotistical or depressed behavior.

8 Bear (August 22nd – September 21st)

The bear is the quiet one. Bear people are hard to figure out. They are the best business partners and often the voice of the group or family and friends.

The bear is very patient and tolerant, but with a boiling point.

9 Raven (September 22nd – October 22nd)

The Raven is the charming one. Often referred as the best businessperson.

They are sharp and eager to get what they need. Very social, adaptive, and they often imitate activities they see as beneficial.

10 Snake (October 23rd – November 22nd)

In the Native American Zodiac, the snake is the most spiritual. People born with this sign are closely attached with the spirit world.

They are known by their abilities in the medical world.

Crow Medicine: What Crow (Keeper Of All Sacred Law) Can Teach Us

Crow is the left-handed guardian. Crow knows the unknowable mysteries of creation and is the keeper of all sacred law.

There are several species of crow. Raven is one of these and magpies are another. Crow medicine people are masters of illusion. Do not try to figure crow out. It is the power of the unknown at work, and something special is about to happen. 

Crow is also the guardian of ceremonial magic and healing. In any healing circle, Crow is present. Crow guides the magic of healing and the change in consciousness that will bring about a new reality and dispel "dis-ease" or illness. You can rest assure when ever crows are around, magic is near by and you are about to experience a change in consciousness. Crow can give you the courage to enter the darkness of the void, which is the home of all that is not yet in form. 

They are territorial and won't give up an area without a fight. They are loners, seeming to like to spend time to themselves. 

If you have a crow as a totem, you need to be willing to walk your talk and speak your truth. You must put aside your fear of being a voice in the wilderness and "caw" the shots as you see them. Crow is an omen of change. If he keeps appearing to you he may be telling you that you have a powerful voice when addressing issues that you do not quite understand or feel that they are out of balance.

Crows are the bringer of messages from the spirit world, and is thought to dwell beyond the realm of time and space. 

When you meet crow, he could be telling you that there will be changes in your life and that possibly you should step by the usual way you view reality and look into the inner realms …walk your talk…be prepared to let go of your old thinking and embrace a new way of viewing yourself and the world. 

Crow is the sacred keeper of the law. Crow medicine signifies a firsthand knowledge of a higher order of right and wrong than that indicated by the laws created in human culture. With Crow medicine, you speak in a powerful voice when addressing issues that for you seem out of harmony, out of balance, out of whack, or unjust.

NATIVE AMERICAN TEA CURES CANCER. KEPT SECRET FOR OVER 100 YEARS!

his has been a critical concern since Essiac tea was introduced in Canada during the early 1920’s. For over 50 years, a humble nurse, Rene Caisse (pronounced Reen Case), used the tea successfully with many terminal cancer patients from her clinic in the tiny Canadian village of Bracebridge, north of Toronto.

At first, she accepted whatever anyone could easily afford, even eggs and produce, for her services. She turned no one down. After 1937, she charged no fees! She didn’t make money off the tea though she successfully treated many hundreds. Her rewards were harassment by the Canadian Health Ministry, and betrayal by a private corporation she had hoped would help make Essiac tea a legal cancer cure.

Though the name of the tea, Essiac, was derived from spelling Rene’s surname Caisse backwards, she was not the original formulator. The ingredients and recipe came originally from an Ojibway Native American medicine man in remote northern Canada.

Essiac’s Origin

Rene Caisse was an RN in a Canadian hospital in 1922 when she came upon an elderly patient who had survived breast cancer 30 years earlier. At that time, the woman was living in remote northern Canadian mining camp with her husband. She was admitted to a hospital for breast cancer and told her breasts would have to be removed.

She decided against surgery and went back to the mining camp. In the camp area, she had earlier come upon an Ojibway medicine man who claimed he could cure her cancer. Upon her return, he showed her which herbs to use, how to pick and culture them, and how to prepare the tea. She followed his instructions and within several months was completely cured. She lived in good health for another 30 years.
Since Rene had an aunt and step father with cancer at the time, she was interested in the herbs and how to prepare the tea. So that elderly woman conveyed the Ojbway medicine’s ingredients and recipe to nurse Caisse, who in turn treated her cancer stricken family members. Regarding her stepfather: “It took some time, said Rene, but eventually he was cured.”

From then, she continued with so much success that in 1933 the small town of Bracebridge allowed her to use the defunct British Lion Hotel as a clinic for virtually no rent, one dollar per month. She continued her work in the clinic from 1934 to 1942. Hundreds of Cancer patients were treated successfully, while she charged little or nothing. She cultivated the herbs, brewed the tea in the kitchen, and administered it both orally and by injection.

Of course, during that time and after, Rene Caisse was the center of controversy and harassment from Canadian authorities. She has stated that the only reason she was not imprisoned was because of popular support from Bracebridge’s Town Council, several prestigious doctors, and of course her many cured patients. One of whom was cured of both cancer and diabetes.

The diabetes cure surprised even Rene! Due to this support, from 1937 on, Nurse Caisse was permitted to treat cancer under the strict conditions of 1) treating only terminally ill patients, 2) using an established medical doctor for prognosis and diagnosis, and 3) not accepting any fees for her services. She agreed to those terms and continued.

Regarding her over 50 years of harassment, Rene lamented, “I never dreamed of the opposition and the persecution that would be my lot in trying to help suffering humanity with no thought of personal gain.”

Essiac Makes It’s Way to the USA

Despite so many successfully treated cancer patients’ testimonies, the general public was kept in the dark about Essiac Tea. Caisse made an effort to get the Essiac out into the public light in 1977, a year before her death. She made a deal with a company called Resperin, whom she thought had the clout to legalize her Essiac tea. But Caisse was told she was no longer needed after the agreement.

Resperin was actually in the pocket of the Canadian government and medical authorities. So that project vaporized, and the formula seemed destined to obscurity. Then along came a successful California chiropractor who specialized in treating world class athletes of all types, Dr. Gary Glum. He had heard about Essiac’s healing qualities and started his search for the formula and recipe.

He eventually came upon someone in Detroit, who chooses to remain anonymous, who was cured with Essiac of what was diagnosed as incurable cervical cancer. She had the original formula, and Gary bought it from her. Then Gary went to Canada to interview Mary McPhearson, a close personal friend and assistant to Nurse Caisse before Rene passed on in 1978.

There Dr. Glum also confirmed the authenticity of the formula he had purchased, and uncovered enough information about Rene Caisse and her work to begin writing his book, Calling of an Angel. In that book, Dr. Glum told the story of Rene Caisse, and he told how and where to get the formula, which since has been disseminated all over the western world.

Gary Glum had to self publish the book because it was so threatening to the cancer industry, and there was the danger of slam dunk wrongful death lawsuits on publishers since Essiac was not FDA approved. So no one would risk publishing it. That book and his second, Full Disclosure, which reveals the true source of AIDS as man made and the depopulation agenda, put Glum in harm’s way for some time.

He was harassed by US Marshals and almost completely financially ruined by bogus IRS claims, and a Naval Intelligence operative later threatened his life and the lives of his family if he continued publishing his two books. Only a few of Gary’s books are still available, but there are summarized pdf versions available free on line.

Here’s what Dr. Glum had to say about Essiac for AIDS in an interview circa 1990: “I also worked with the AIDS Project Los Angeles . . . . They had sent 179 patients home to die. They all had pneumocystis carinii and histoplasmosis. Their weight was down to about 100 pounds. Their T-4 cell counts were less than ten.”

Her Horse Was Sinking Quickly When She Did Something Unforgettable

 A Trip Gone Wrong

Nicole Graham, of Melbourne, Australia wanted nothing more than to take a leisurely trot on her horse Astro, but what happened she could never have imagined in her worst nightmares.

3 Hours of Terror

For 3 hours as Nicole and Astro were submerged in sinking mud, both the horse and the woman were stricken with fear. Both showed courage beyond belief.

Thousand Pound Beauty

The 18-year old horse named Astro weighs over 1,000 pounds, and any attempt by Nicole to get Astro out of the mud only resulting in the brown beauty sinking further down.

Free the Lady First

Bystanders called for help and when the firemen finally arrived, it was the woman Nicole Graham who was freed first, and significantly more easily, than Astro was.

Noah There, Astro!

Astro's only instinct to resist the feeling of sinking was to struggle harder, so eventually he was sedated for his own good.

Fighting the Tides

The scariest part about this ordeal was that the beach where this quicksand-like mud trapped the horse and its owner meant a rapidly approaching tide, which left un-rescued would have killed Astro eventually.

Emerging Beauty

This is a welcome sight, the 1,000 pound beast emerging from its dark hole of entrapment. What a beautiful sight it is!

Use Those Legs!

Horses are known for the strength of their hind legs, they are what win Triple Crowns and kill many an unsuspecting caretaker or drunk. Luckily for Astro, he knows how to use 'em.

Steady Boy!

Once he was out of the hole, Astro quickly realized he was still very much in the unstable mud. Good thing the handlers gave him a hand...or two.

Free At Last!

Wow, it is safe to say that Nicole and Astro will probably being staying on more solid ground the next time they go for a trot.

6 Beautiful Native Men Who Are Proud Of Their Culture

1- Martin Sensmeier is more than a model, he is an advocate for some wonderful causes, an entertainer and an amazing individual in general.

Martin Sensmeier is from the Tlingit and Koyukon-Athabascan tribes of Alaska. He was raised in a Tlingit Coastal Community in Southeast Alaska and grew up learning and participating in the traditions of his people, while carrying on the subsistence lifestyle that has been sustained for thousands of years.
He is an ambassador for Native Wellness Institute and advocates for wellness amongst Native people of all Nations.

1- Martin Sensmeier

 2- Michael Spears: Michael Spears (born December 28, 1977) is an American actor.

He is a member of the Kul Wicasa Oyate Lakota (often called "Sioux") Lower Brulé Tribe of South Dakota. Spears's film credits include a major role as the character Dog Star in the 2005 Steven Spielberg-produced cable mini-series, Into the West, which aired on TNT. His debut role as the child character Otter, in the Academy-Award-winning 1990 film Dances with Wolves, also earned him national notice at thirteen years old. By the age of 17, Spears had acted in both TV and film with other actors, including Kevin Costner, Jimmy Smits and Kim Delaney.

 3- Adam Beach (born November 11, 1972) is a Canadian First Nations actor

He is best known for his roles as Victor in Smoke Signals, Tommy in Walker, Texas Ranger, Kickin' Wing in Joe Dirt, U.S. Marine Corporal Ira Hayes in Flags of Our Fathers, Private Ben Yahzee in Windtalkers, Dr. Charles Eastman (Ohiyesa) in Bury My Heart at Wounded Knee, Chester Lake in Law & Order: Special Victims Unit, and Officer Jim Chee in the film adaptations of Skinwalkers, Coyote Waits, and A Thief of Time. He is currently starring in Arctic Air.

3- Adam Beach

4- Rick Mora

Rick was born in LA and until the age of 7 lived on a farm with no electricity and only a wood burning stove. He returned to civilization (his words) at age 7 and later obtained his BA from California state university.

4- Rick Mora

5- Michael Greyeyes (born June 4, 1967) is a Canadian actor, director, and educator

He is Plains Cree from the Muskeg Lake First Nation in Saskatchewan. His father was from the Muskeg Lake First Nation and his mother was from the Sweetgrass First Nation, both located in Saskatchewan. His acting career began with a role in TNT “Geronimo” in 1993, and blossomed in numerous shows. He also co-hosted the 1999 Aboriginal Achievement Awards.

5- Michael Greyeyes

6- David Midthunder is from Fort Peck Indian Reservation Montana enrolled Tribal Member

He´s Hunkpapa Lakota, Hudeshabina Nakoda & Sissiton Dakota. He is a very impressive actor and has been involved in many film productions and series such as Comanche Moon ( as Famous shoes ) and Into the West ( White Crow ).

6- David Midthunder

West Hartford's Hall, Conard Student Pep Squads Drop Native American-Related Names

WEST HARTFORD — Student-led pep squads at both Hall and Conard high schools have decided to drop the Native American-related names that many found offensive.

The change comes after students, staff and parents raised concerns over T-shirts with Native American imagery that were being offered for sale by unsanctioned student groups last week. The school board recommended discontinuing the school logos — which both depicted Indian men wearing feathers — in 2015. The 2016-17 school year started with new logos, but the team names were kept.

Both principals met with their respective pep club leaders and Superintendent Tom Moore said he also met with a group of students after they requested a meeting. Moore said the students had taken orders for the shirts but did not have them made.

Students at Hall High School maintained "The Rez" pep club, short for "The Reservation," which is not a school-sanctioned club, but this week changed the group's name to "Hall Super Fans," until a permanent name can be determined.

On Sunday, the group posted on Twitter: "The shirts with the logo were never sold nor worn by anyone, and we are not selling them."

At the start of this school year, Conard students changed the name of their pep club, "The Tribe," to "The Red C," which is school sanctioned. Recently, the fan section had posted designs of a new shirt with Native American imagery and the words, "Return of the Tribe," said Brian Wilson, student council co-president.

"After much deliberation we have decided to continue as the Red C. Doing so protects the Chieftain name which is bigger than the Tribe," according to the group's Twitter post."Our fan section has always been about supporting our teams, and we want those teams to remain the Chieftains. #chieftainpride"

Representatives from both groups could not be reached for comment Tuesday.

In a letter to the Conard student body Friday morning, Wilson and co-president Mamata Malla asked students to think carefully about buying and selling the T-shirts.

Wilson said in a statement Tuesday that he was pleased with the outcome, and it was "times like these" that Conard students show maturity many think high-schoolers don't have.

"The problem rooted from a lack of understanding," Wilson said. "Now that we are more aware of the policy and what it means, we are all as a school and town more conscience of our actions and are able to prevent problems like this from happening in the future."Leah Kelly, a Conard junior, said she was happy about the name change, but was disappointed that a few of the fan club's more vocal leaders are hesitant to give up everything to do with Native American culture, such as the Chieftain name.

"It's fine to have the pride and to hold on to the tradition of pride for your school, but the fact that it is just this one mascot that they can't let go of is kind of baffling to me and also just frustrating," she said. "It's so hard for people to see that there are things more important in this world than the tradition in one town and in one school."

Judy Wyman Kelly, Leah Kelly's mom and a West Hartford Human Rights Commission member, said it's a good start that the fan club leaders have decided to abide by the school board's guidelines and abandon Native American imagery.

"Native Americans are people, not mascots," she said. "I look forward to the day when everyone accepts this fact."

In a statement, Moore said, "I am glad that at both schools two great student bodies can move forward together, and be more unified than ever. I love being at games at Conard and Hall and seeing the support that these kids exhibit for their friends. I am proud of our students, and I hope that this learning experience helps us to finally put this behind us."